Counter


Showing posts with label Stories. Show all posts
Showing posts with label Stories. Show all posts

Friday, September 24, 2010

Sacred Dialog of Shepherds

Sacred  Dialog of Shepherds

Nahath looked around at the serious faces of the shepherd leaders in the flickering light of the bonfire. He saw the anger in the eyes of his brother and spoke to him quietly: “Rahuel, you are young and impatient, but this is the night for patience and listening. You know that Gatham and his shepherds are always angry, want to go first, and care poorly for the pastures, but let me lead the talk. We must talk and listen, not shout and fight.”

Grudgingly Rahuel agreed: “All right, I will hold my tongue, but it will not be easy, Nahath.”

Nahath called out to the assembled shepherds: “Gatham, Themen, Lothan, you are leaders of your shepherds and each of you cares for great flocks. This is the night we must converse and decide what is good for our flocks and pastures this year. Remember what our young Rabbi, Benyamin, discussed with us last Sabbath at his reading of our scrolls:

Genesis 1: Let us make Man in Our image, after Our likeness. They shall rule over the fish of the sea, the birds of the sky, and over the animals, the whole earth, and every creeping thing that creeps upon the earth.

So God created Man in His image, in the image of God He created him; male and female He created them.

And God saw all that He had made, and behold it was very good.

The Psalmists sang of God in Psalm 23:

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures.
He leadeth me beside the still waters.
He restoreth my soul.
He leadeth me in the paths of righteousness for his name's sake.

Remember our Rabbi said to us: “Like God did God make man to be shepherd in garden earth. He said we must hold a sacred dialogue as we do when we discuss the scriptures together. We argue strongly for our understanding, but we listen with greater passion and strength to learn from one another. We are shepherds.

We live outdoors with our flocks. We know them, the pastures, the fresh water, and the paths. We know the grazing animals: cows, buffalo, sheep, goats, gophers, and mice and the hungry predators: wolves, wild dogs, large cats.

Nahath saw Gatham looking away and spoke to him: “ Gatham, you are best and most deadly with your sling. Why do we drive off the wolves instead of killing them all?”

Gatham answered with pride in his bearing: “Nahath, you know we do that so they will eat the moles and mice so that our sheep will not break their legs and be tormented by fleas and ticks.”

Nahath continued: “And Gatham, why not kill all the moles and mice?”

Gatham, answered curtly: “Ohhh, you try my patience. The moles eat the grubs that kill the grass and with the mice they are food for the wolves. Without them the wolves would be ravenous for our lambs. It is the balance of all that Yahweh created, as our Benyamin tells us.”

Nahath spoke even more gently: “And Gatham, what of the shepherds who go first to the pastures?”

He replied with endurance in his voice: “Why they must take special care that the grass not be trampled, spoiled by dung, or eaten to the roots. Then the pasture will be even better for the flock that follows. Going first is hard, because the first must scatter the wolves when they are boldest and must scout ahead for the condition of the grass, and then send back word to those who follow. The first must create balance for those who follow.”

To honor his seniority Nahath asked: “So Gatham, which flock do you think should go first?”

Gatham asked: “Lothan’s flock is middle size. He is one of our wisest and most experienced. He has young and vigorous cousins with him. Lothan, would you lead this year?”

Surprised Lothan paused long and answered reluctantly: “Yes, Gatham, we will go first this year, but then we pick our turn next year.”

Nahath surprised them all: “Gatham, would you take my brother, Rahuel, with you? Share night watches and your knowledge of pastures with him. Share your skill with the sling. Live with him your knowledge of the golden rule of garden earth. And I will take one of your shepherds with us to know and learn from one another.”



Terrorism and Healing

Terrorism and Healing

Americans remain angry and in mourning over the 9/11 destruction of the twin towers and the death and injury of thousands of people. They have great compassion and support for those whose loved ones were killed or injured there. The ground zero site of the tragedy is a memorial to those dead and injured and to these feelings. As the twin towers collapsed into rubble and dust, the Muslim prayer room in the towers was destroyed along with the lives of people of many faiths. Americans share this tragedy and our feelings with others who are experiencing such wanton terror around the world.

On July 1, 2010 in Peshwar, Pakistan twin bombings killed 41 and injured 175 at a religious shrine considered a symbol of peace and tolerance where the message is love of God, respect for neighbor, peace, and harmony with emphasis on the indivisible equality of man. The first bombing took place at 11:20 P.M. in the basement of the tomb, an area reserved for ablutions. The second bomb exploded minutes later in the main prayer area which was crowded with worshippers who gather every Thursday for special rituals.
Pictures of the slaughter at:

http://www.guardian.co.uk/world/gallery/2010/jul/02/lahore-sufi-shrine-suicide-bombs#/?picture=364478247&index=2

This was the shrine of Persian Sufi saint Syed Abul Hassan Bin Usman Bin Ali Al Hajweri. He is also known as Data Gunj Baksh, a descendant of the Holy Prophet, born in 1010 AD. This was an attack by Sunni Taliban extremists. These hard-line religious militants oppose the Sufi interpretation of Islam, a belief system based on mysticism and exhorting a close personal relationship to God, love, peace, and tolerance.


Sufism is a mystic branch of Islam that has adherents in both the Sunni and Shia sects of Islam and has attracted both conservative and liberal Muslim to its tenants of love and a personal path to experience of God. Its message is conveyed with meditation, music, poetry, and dancing.
                                                                                          
This was just one in a continuing series of bombings. On March 5, 2009 in Lahore, Pakistan’s cultural capital, the Taliban bombed the shrine of the 17th-century Pashtun language Sufi poet, Rehman Baba, beloved all over the province and in neighboring Afghanistan. He is a symbol of peace and tolerance, and his writings are still studied today for their message of love of God and respect for neighbor as you can read in “Sow Flowers”.
                                           Sow Flowers
                Sow flowers so your surroundings become a garden.  
                Don’t sow thorns; for they will prick your feet.
                If you shoot arrows at others,
                know that the same arrows will come back to hit you.
                Don’t dig a well in another’s path
                in case you come to the well’s edge
                You look at everyone with hungry eyes,
                but you will be first to become mere dirt.
                Humans are all one body.
                Whoever tortures another, wound himself.
                                    Rehman Baba 17th Century

 The great philosophers from Aristotle to Immanuel Kant have deduced the same rule. Scientists of human behavior like Erik Erikson have induced the golden rule from observation. Many of the world’s religions have a form of the golden rule as their basis for human behavior. The story in the Christian gospels that illustrates the golden rule is set on the desolate, robber infested road from the heights of
Jerusalem down to sultry Jericho, near the Dead Sea. It was the Samaritan, hated by Jews as apostate, who reached out to the injured Jew by the side of the road with empathetic healing care.

The Imam and sponsors of the proposed "Cordoba House" overlooking the World Trade Center site are Sufi and Americans. They are victims of terrorist acts and lost loved ones on 9/11 and in the destruction of their shrines during worship. They reach out to Americans in shared pain over the slaughter of all the innocents, to build a home at ground zero where we can empathize over our losses and join in celebrating peace, love, and tolerance in our own ways.

We, all people harmed by terrorism, can heal with one another!


Dr. David W. Oliver 9/11/2